Spiritual Ecumenism

"Thank God there are those whose faith is strong enough to freely share it with other."

That is an often quoted statement from retired Bishop William Houck of Jackson, Mississippi. He had the privilege to chair the USCCB Committee on Evangelization during the time that "Go and Make Disciples, A National Plan and Strategy For Catholic Evangelization in the United States" was written.

Bishop Houck was also fond of welcoming new Catholics from other faith traditions during the Rite of Election with a smile saying, "Don't think that we, as Catholics are perfect, we are all on a journey of faith. You bring giftedness to our community and I thank you for sharing your faith with us."

Catholic people who are confident in their faith are able to embrace evangelization and ecumenism because we understand Church as a people of God on the move (Lumen Gentium 2, Conclusion, 8, 9, 48-51). We are neither threatened nor diminished by honest dialogue.

Our Church teaches that the ecumenical process is an adventure of the Holy Spirit and a spiritual process. Christ the Lord founded one church and one church only; division openly contradicts the will of Christ, scandalizes the world and damages the holy cause of preaching the Gospel.

A part of our Christian formation is to be animated by an ecumenical spirit and missionary task in the world and in society. In the life of the faithful, imbued with the Spirit of Christ, the gift prayed for by Christ before his passion, the "grace of unity", is of primary importance.

What is helpful in forming good relationships is the care and attention given which draws together the real communion already existing among Christians. This may be seen in our reverence for Scripture, the inspiring, living Word of God and our common profession of faith in the triune God and in the redemptive action of Christ, the Son of God made man. It finds expression in the various Creeds Christians share; it is embraced in the one sacrament of baptism which constitutes the fundamental bond between them; it directs us all to full visible unity and a common destiny in the one Kingdom of God.

We desire to share these elements which Christians of other faith traditions hold in common. Spiritual ecumenism means therefore the teaching of Scripture, of the living tradition of the Church, and of the outcomes of ecumenical dialogues that have been personally and totally assimilated, filled with life, and becoming light and strength in our everyday life.

Catechesis will have an ecumenical dimension if it arouses and nourishes a true desire for unity and still more if it fosters real effort, including efforts in humility to purify ourselves, so as to remove obstacles on the way. We need only aim at that perfect unity which the Lord wills and by using the means that He wills.